# Bhakti and Sufi Movements: Saints, Philosophies, Orders, Women Mystics and Their Impact on Indian Society Source: https://tracknation.in/story/bhakti-and-sufi-movements-saints-philosophies-orders-women-mystics-and-their-impact-on-indian-society (TrackNation — free UPSC notes with PYQs) > A complete, exam-ready guide to the Bhakti and Sufi movements: Alvars and Nayanars, the Vedantic schools of Shankara, Ramanuja, Madhva, Nimbarka and Vallabha, Virashaivism, the Varkaris, the North Indian sants (Kabir, Nanak, Ravidas, Mirabai, Tulsidas, Surdas), Chaitanya and Sankaradeva; the Sufi silsilas, practices and key saints; women mystics; social and cultural impact; limits; and the Mains and Prelims patterns — with PYQs and verified Mains questions. ## Start Here — Why This Is a T1 Topic 🎯 **Exam priority: High-yield (T1).** *Prelims has asked about Siddhas and Lingayats (2016), Nimbarka, Kabir and Sirhindi (2019), Ramanuja's teachings (2022) and Nathamuni among others (2022). Mains has asked about Sufis and mystic saints' limited effect (2014), Chaitanya's re-orientation of Bhakti (2018) and the nature of Bhakti literature (2021).* The Bhakti and Sufi movements are the great religious and social ferment of medieval India. The exam treats them in three ways: **who and when** (saint, school, century, region), **what they taught** (philosophies, nirguna versus saguna), and **what they changed** (caste, women, language, music, Hindu–Muslim relations — and the limits of that change). Learn the three tables below and the five Mains angles at the end. ## Origins and Features of Bhakti - **What bhakti means:** personal, loving devotion to a God, bypassing priestly mediation and elaborate rituals. It began in the Tamil country in the 6th century with the Alvars and Nayanars, who sang in Tamil, not Sanskrit. - **Two streams.** *Saguna* bhakti worships God with form (Rama, Krishna, Vishnu, Vithoba); *nirguna* bhakti worships a formless God (Kabir, Nanak, Ravidas, Dadu), rejecting idolatry and ritual. - **Common features:** use of the vernacular; satsang, kirtan, bhajan and nama-japa; criticism of ritual, caste and priestly authority (in varying degrees); a bridge across communities; and a path of social mobility for artisans and women. - **Why it spread in medieval times:** the weakening of old social orders and the urban growth of artisan groups; contact with Islam and Sufism; the support of regional rulers (Cholas for the Nayanars, the Hoysalas for Ramanuja, Vijayanagara for Vaishnava mathas); and the rise of regional languages. | **Region and period** | **Movement and saints** | **Language and texts** | | Tamil country (6th–9th c.) | 12 Alvars (Vaishnava: Periyalvar, Andal, Nammalvar) and 63 Nayanars (Shaiva: Appar, Sambandar, Sundarar, Manikkavacakar) | Tamil hymns — Nalayira Divya Prabandham (compiled by Nathamuni), Tevaram and Tiruvacakam in the Tirumurai; Periya Puranam of Sekkizhar | | Karnataka (12th c.) | Virashaivism / Lingayats — Basavanna, Akka Mahadevi, Allama Prabhu | Kannada vachanas; Anubhava Mantapa at Kalyana | | Maharashtra (13th–17th c.) | Varkaris of Pandharpur (Vithoba): Jnaneshwar, Namdev, Eknath, Tukaram; Janabai | Marathi abhangs, Jnaneshwari, Eknathi Bhagavata | | North India (14th–17th c.) | Ramananda, Kabir, Ravidas, Nanak, Dadu, Surdas, Tulsidas, Mirabai | Awadhi, Braj, Khari boli, Punjabi, Rajasthani | | East India (15th–16th c.) | Chaitanya (Bengal, Odisha), Sankaradeva (Assam), Chandidas, Vidyapati | Bengali padavali; Assamese borgeets, Kirtan Ghosha | | Gujarat, Karnataka, Andhra | Narsinh Mehta; Purandaradasa and Kanakadasa; Annamacharya | Gujarati, Kannada and Telugu kirtanas | ## The Philosophers — Schools of Vedanta and Bhakti | **Teacher (c.)** | **Philosophy** | **Core idea** | **Texts and centres** | | Shankara (8th c., Kaladi, Kerala) | Advaita (non-dualism) | Brahman alone is real; the world is maya; liberation by knowledge (jnana) | Commentaries (bhashyas) on the Upanishads, Gita, Brahma Sutras; four mathas — Sringeri, Dwarka, Puri (Govardhana), Jyotirmath | | Ramanuja (11th–12th c., Sriperumbudur) | Vishishtadvaita (qualified non-dualism) | God (Vishnu), souls and world are real; souls are parts of God; devotion and surrender (prapatti) | Sri Bhashya, Gita Bhashya; Srirangam, Melkote; admitted shudras and women into worship | | Madhva (13th c., Udupi) | Dvaita (dualism) | God and souls are eternally distinct; salvation by devotion and grace | Brahma Sutra Bhashya; Udupi | | Nimbarka (12th–13th c.) | Dvaitadvaita (dualism-non-dualism) | Soul and God are different and one; Radha-Krishna worship | Vrindavan | | Vallabhacharya (c. 1479–1531) | Shuddhadvaita (pure non-dualism) | Brahman is real and the world is its real manifestation; Pushtimarga — grace and loving service | Subodhini, Anubhashya; Shrinathji at Nathdwara; teacher of Surdas; Ashtachhap poets | | Chaitanya (1486–1534, Nabadwip) | Achintya Bhedabheda (inconceivable difference and non-difference) | Krishna is supreme; devotion expressed by sankirtan | Six Goswamis of Vrindavan; Gaudiya Vaishnavism; ISKCON in modern times | - **Why Ramanuja matters (2022 PYQ).** He taught that the best means of salvation is devotion and total surrender (*prapatti*) to Vishnu; the Vedas are authoritative but he gave bhakti, not mere ritual or logic, priority. He opened Srirangam and Melkote temples to wider groups and, in tradition, gave initiation to shudras. The 2022 statue of Ramanuja at Hyderabad (the 'Statue of Equality', unveiled by the Prime Minister in February 2022) put him in the news. - **Shankara** unified Hinduism through the smarta tradition and panchayatana worship (Shiva, Vishnu, Devi, Surya, Ganesha) and founded four mathas; his abstract Advaita had limited popular appeal, which made room for emotional bhakti. ## The Saints — South, Karnataka and Maharashtra ### South India - The **Alvars** and **Nayanars** flourished under the Pallavas, Pandyas and early Cholas, from many castes; they rejected Jain and Buddhist ascetic ideals and made temples the centre of devotion. The Nayanars' hymns were arranged by Nambiyandar Nambi; Nathamuni compiled the Alvars' hymns (Nalayira Divya Prabandham) — the 2022 PYQ listed Nathamuni as a Vaishnava scholar, correct. - The **Siddhas (Sittars)** of the Tamil region (Tirumular's *Tirumantiram*) were monotheistic, condemned idolatry and caste — as the 2016 PYQ stated, which was right. ### Karnataka - **Basavanna** (12th c., a minister at the court of the Kalachuri Bijjala at Kalyana) founded the **Lingayat / Virashaiva** movement: devotion to Shiva in the form of the personal *ishtalinga*; rejection of caste, idol worship, rituals and, as the 2016 PYQ put it, the theory of rebirth; the dignity of labour (*kayaka*, 'work is worship'); the **Anubhava Mantapa**, a hall of discussion that included women, sometimes called the first parliament of religious thought; the vachanas in Kannada. - Later, the Vijayanagara period saw **Purandaradasa** and **Kanakadasa** of the Haridasa tradition. ### Maharashtra — the Varkaris - Pilgrims to the shrine of Vithoba at Pandharpur. **Jnaneshwar** (1275–96) wrote the *Jnaneshwari*, a Marathi commentary on the Gita; **Namdev** (c. 1270–1350) sang in Marathi and Hindi (some of his verses are in the Guru Granth Sahib); **Eknath** (16th c.) wrote the *Eknathi Bhagavata*; **Tukaram** (1608–50), a contemporary of Shivaji, composed abhangs. Women saints: Janabai, Muktabai. The Varkari movement is credited with preparing the cultural ground for Maratha identity. ## North and East India — Sants, Gurus and Vaishnavas - **Ramananda** (14th–15th c., Prayag and Varanasi): a pupil of Ramanuja's school who taught Rama bhakti in the vernacular, open to all castes and sexes; his disciples included Kabir, Ravidas, Sena (barber), Dhanna (farmer) and Pipa (a prince). - **Kabir** (c. 15th c., a weaver of Banaras): formless (nirguna) God, rejection of caste, idolatry and empty ritual of both Hindus and Muslims; verses in a mixed Hindi collected in the *Bijak*; the Kabirpanth followed. **Ravidas** (a cobbler of Banaras) spoke of equality of all before God; **Dadu Dayal** (Gujarat–Rajasthan) founded the Dadu Panth; **Raskhan** and **Raidas** belong to this milieu. - **Guru Nanak** (1469–1539) founded **Sikhism**: one formless God (*Ik Onkar*); the triad of *naam japna*, *kirat karna*, *vand chhakna* (remembering God, honest work, sharing); sangat, pangat and langar; the Japji; a critique of Babur's invasion (*Babar Vani*); a message that 'there is no Hindu, no Musalman'. The Gurus after him — Angad (Gurmukhi script), Amar Das (langar, manjis), Ram Das (Amritsar), Arjan (Adi Granth, 1604; Harmandir Sahib; martyred by Jahangir), Hargobind (miri-piri), Tegh Bahadur (executed by Aurangzeb), Gobind Singh (Khalsa, 1699) — made it a militant community. - **Saguna devotees:** **Surdas** (Krishna, *Sursagar* in Braj; of Vallabha's Ashtachhap); **Tulsidas** (1532–1623; Rama, *Ramcharitmanas* in Awadhi); **Mirabai** (Krishna, Rajasthani songs). - **Chaitanya** (1486–1534): Gaudiya Vaishnavism — Radha-Krishna love, **sankirtan** in the streets of Nabadwip and Puri, welcome to all castes and to Muslims (Haridas), the Six Goswamis at Vrindavan; the 2018 Mains asked how Chaitanya re-oriented bhakti — from ritual to emotional, communal devotion and inclusion. - **Sankaradeva** (1449–1568), Assam: Ekasarana dharma (devotion to one God, Krishna, through nama), *namghars*, *sattras*, *Kirtan Ghosha*, the drama *Ankiya Nat* and music *Borgeet*; the roots of the Sattriya dance. | **Saint** | **Region and period** | **Contribution** | | Andal | Tamil Nadu, 9th c. | The only female Alvar; Tiruppavai and Nachiyar Tirumozhi | | Akka Mahadevi | Karnataka, 12th c. | Virashaiva vachana poet; defied social convention | | Lalleshwari (Lal Ded) | Kashmir, 14th c. | Shaiva mystic whose vakhs in Kashmiri rejected ritual and caste; admired by Hindus and Sufis | | Janabai | Maharashtra, 13th c. | A servant of Namdev's household and Varkari poet of abhangs | | Mirabai | Rajasthan, 16th c. | A Rajput princess turned Krishna devotee; bhajans of longing in Rajasthani-Braj | ## Sufism — Ideas, Practices and Orders - **What Sufism is.** The mystical dimension of Islam, with a spirit of poverty and love. The name may derive from *suf* (wool). Key ideas: *fana* (annihilation of the self in God), *ishq* (love), *wahdat-ul-wujud* ('unity of being', associated with Ibn Arabi, close to Vedanta) versus the Naqshbandi *wahdat-ush-shuhud*; practices of *zikr* (remembrance), *sama* (devotional music, qawwali), and *pir–murid* discipleship. - **Legal division.** *Ba-shara* (with the law) Sufis lived in khanqahs, followed the sharia and traced their line (*silsila*); *be-shara* (without law) wanderers like the Qalandars and Malangs ignored formal rules. - **Arrival.** Early contact in the 11th century with Al-Hujwiri (Data Ganj Bakhsh of Lahore, *Kashf-ul-Mahjub*); institutional growth after the Ghurid conquest (Moinuddin Chishti reached Ajmer in the late 12th century). | **Silsila** | **Founders and key saints** | **Relation to the state and features** | | Chishti | Moinuddin Chishti (Ajmer, d. 1236); Qutbuddin Bakhtiyar Kaki; Baba Farid (Ajodhan); Nizamuddin Auliya (Delhi, 1238–1325) and Amir Khusrau; Gesu Daraz (Gulbarga) | Kept away from rulers and refused jagirs; poverty, sama (music), love for all; langar; khanqahs open to all | | Suhrawardi | Bahauddin Zakariya (Multan); Sadruddin Arif; Jalaluddin Tabrizi (Bengal) | Accepted royal gifts and posts (shaikh-ul-Islam); rejected poverty; strong in Punjab, Sindh, Bengal | | Firdausi | Sharifuddin Yahya Maneri (Bihar) | A branch of the Suhrawardis in Bihar | | Qadiri | Abdul Qadir Gilani; in India, Mian Mir (Lahore); Dara Shikoh | Moderate; popular in Mughal times | | Naqshbandi | Khwaja Baqi Billah; Ahmad Sirhindi 'Mujaddid-i-Alf-i-Sani' | Orthodox; opposed music and Akbar's liberal policy; stressed wahdat-ush-shuhud | | Shattari | Shah Abdullah Shattari; Muhammad Ghaus Gwaliori (teacher of Tansen) | Blended Sufi rituals with yoga | | Rishi (Kashmir) | Nuruddin Nund Rishi (Sheikh-ul-Alam) | Indigenous; blended Sufism with Shaivism; vegetarian and anti-inequality | ### Vocabulary for Prelims - Pir / murshid (master), murid (disciple), khalifa (successor), khanqah (hospice), dargah (shrine), ziyarat (pilgrimage to tombs), urs (death anniversary), malfuzat (recorded sayings — *Fawaid-ul-Fuad* of Nizamuddin Auliya), silsila (lineage), langar (free kitchen). ## Impact, Limits and Interaction - **Social:** challenged caste hierarchy and priestly monopoly; gave artisans and women spiritual voices; Sufi khanqahs and Sikh langars practised equality; saints from low castes (Ravidas, Kabir, Chokhamela) gained honour. - **Cultural:** vernacular languages (Tamil, Kannada, Marathi, Braj, Awadhi, Punjabi, Bengali, Assamese) became literary; Bhakti *literature* — the 2021 Mains topic — fostered abhang, vachana, doha, padavali, kirtan and bhajan; devotional music shaped Hindustani and Carnatic traditions (qawwali, khayal, kirtana); temple and shrine culture; Urdu and Hindavi emerged as shared idioms. - **Religious harmony:** Kabir and Nanak, Sufi–Bhakti exchange (Baba Farid's verses in the Guru Granth Sahib), shared pilgrim sites, the Mughal policy of sulh-i-kul drew on this mood. - **Limits (the 2014 Mains angle).** The movements did not abolish caste; they were fragmented and regionally varied; many sects reabsorbed ritual and hierarchy; orthodox ulema and priests resisted them; some Sufi orders (Naqshbandi) became conservative. A balanced answer says the saints changed attitudes, vocabulary and some practices more than the outward social structure. ### Three Mains frameworks - **Chaitanya and the re-orientation (2018):** sankirtan as public devotion; Radha-Krishna love; inclusion beyond caste; rich Bengali literature; the Goswamis' scholarship; contrast with Shankara's knowledge-centred path and with Kabir's nirguna path. - **Bhakti literature (2021):** nature — vernacular, oral, musical, personal, anti-ritual; contribution — standardised regional languages, voiced the oppressed and women, enriched music and dance, created a shared cultural heritage. - **Sufis and saints' limits (2014):** arguments for and against, with evidence. ## Gurus, Occupations and Comparisons ### The ten Sikh Gurus in sequence The ten Gurus are Nanak, Angad, Amar Das, Ram Das, Arjan, Hargobind, Har Rai, Har Krishan, Tegh Bahadur and Gobind Singh. The most examined are below. | **Guru** | **Years (c.)** | **Contribution** | | Nanak | 1469–1539 | Founder; Ik Onkar; langar; Kartarpur | | Angad | 1504–52 | Gurmukhi script | | Amar Das | 1479–1574 | Langar institutionalised; manjis (preaching seats) | | Ram Das | 1534–81 | Founded Amritsar (land from Akbar) | | Arjan | 1563–1606 | Compiled the Adi Granth (1604); Harmandir Sahib; executed under Jahangir | | Hargobind | 1595–1644 | Miri and piri; Akal Takht | | Tegh Bahadur | 1621–75 | Executed under Aurangzeb at Delhi | | Gobind Singh | 1666–1708 | Founded the Khalsa (1699); declared the Granth Sahib the eternal Guru | ### Occupation of the saints | **Saint** | **Origin or occupation** | | Kabir | Weaver (julaha) | | Ravidas / Raidas | Cobbler / leather worker | | Namdev | Tailor (calico printer) | | Sena | Barber | | Dhanna | Peasant (Jat) | | Pipa | Rajput prince | | Chokhamela | Mahar (Dalit) Varkari saint | | Tukaram | Grain dealer / shopkeeper (Kunbi) | ### Bhakti and Sufism compared | **** | **Bhakti** | **Sufism** | | Tradition | Hindu (and Sikh) devotional currents | Islamic mysticism | | Teacher–disciple | Guru; satsang | Pir–murid; silsila | | Ideal | Union with God by love (bhakti) and surrender | Annihilation in God (fana) by love (ishq) | | Practice | Kirtan, bhajan, nama-japa | Zikr, sama (qawwali) | | Space | Temple, namghar, home | Khanqah, dargah | | Social attitude | Varying critique of caste | Egalitarian khanqah; unconcerned with caste but within Islamic social order | | Common ground | Vernacular poetry; love; critique of ritualism; shared pilgrimage and music | Same | ### Kabir's ideas in brief (paraphrased dohas, useful in Mains) - On ritual and image-worship: 'If the stone is God, I will worship a mountain — better is the millstone that grinds corn.' - On mosque and temple: 'Is God deaf that you must cry out for him from the minaret?' — a jibe at the muezzin's call, in the same spirit as his attack on pilgrimage to temples. - On caste: 'Do not ask a saint's caste; ask for his knowledge — it is the sword you buy, not the sheath.' ### Timeline of the major saints - 6th–9th c.: Alvars and Nayanars → 8th c.: Shankara → 11th–12th c.: Ramanuja; Basavanna (12th) → 13th: Madhva, Jnaneshwar, Namdev; Nimbarka; Moinuddin Chishti, Baba Farid → 14th: Nizamuddin Auliya, Lalleshwari, Ramananda (14th–15th) → 15th: Kabir, Ravidas, Nanak, Vallabha, Chaitanya, Sankaradeva → 16th: Mirabai, Surdas, Tulsidas, Eknath → 17th: Tukaram, Ramdas, Ahmad Sirhindi. ## How UPSC Has Asked It — And What Could Come Next - **Seen:** statements on sects (Siddhas, Lingayats, 2016); saints' contemporaneity (Nimbarka and Akbar; Kabir and Sirhindi, 2019); teachings of Ramanuja (2022); persons and what they were (Nathamuni, 2022). - **Likely next:** matching philosophers with schools (Advaita, Vishishtadvaita, Dvaita, Shuddhadvaita, Achintya Bhedabheda); saints and their professions or languages; the Sufi silsilas and their relation to the state; Sikh Gurus' sequence; places (Pandharpur, Nathdwara, Srirangam, Melkote, Ajmer); the sequence of centuries (Nimbarka before Kabir before Chaitanya); Sankaradeva's contributions; Bhakti and music (Purandaradasa, Tyagaraja, Annamacharya). - **Traps:** Sirhindi (17th c.) cannot have influenced Kabir (15th c.); Nimbarka (12th–13th c.) was not Akbar's contemporary; Kabir was not Ramanuja's direct pupil; Ramananda's disciples include Kabir; Tyagaraja and Annamacharya were not contemporaries (Annamacharya is 15th c., Tyagaraja 18th–19th); the Chishtis refused royal grants, the Suhrawardis accepted them. ## Further Reading - Standard NCERT-level texts and reference books on ancient, medieval and cultural Indian history (any UPSC reading list). ## Test Yourself: Practice Questions & PYQs Make a grid: saint, century, region, school, language. Then test yourself. ## Practice Questions **Q1.** Which of the following Vedanta philosophers taught Vishishtadvaita? - (a) Madhva - (b) Ramanuja - (c) Vallabha - (d) Shankara **Answer: (b)** — Ramanuja's qualified non-dualism holds that souls are real but part of God. Shankara: Advaita; Madhva: Dvaita; Vallabha: Shuddhadvaita. **Q2.** The Anubhava Mantapa, a hall of spiritual discussion, is associated with: - (a) Basavanna - (b) Sankaradeva - (c) Ramananda - (d) Chaitanya **Answer: (a)** — Basavanna's Lingayat movement at Kalyana; it included women such as Akka Mahadevi. **Q3.** 'Jnaneshwari' is a commentary in Marathi on: - (a) The Brahma Sutras - (b) The Ramayana - (c) The Bhagavad Gita - (d) The Upanishads **Answer: (c)** — Jnaneshwar (1275–96) wrote this Marathi commentary on the Gita. **Q4.** Who among the following was preaching when Babur defeated Ibrahim Lodi in 1526? - (a) Tyagaraja - (b) Guru Nanak - (c) Ramanuja - (d) Dadu Dayal **Answer: (b)** — Guru Nanak (1469–1539) was alive; Dadu Dayal lived in the later 16th century, Tyagaraja in the 18th–19th and Ramanuja in the 11th–12th. **Q5.** Which Sufi silsila was known for refusing royal grants and using sama (music)? - (a) Chishti - (b) Qadiri - (c) Naqshbandi - (d) Suhrawardi **Answer: (a)** — The Chishtis avoided the state; the Suhrawardis took royal gifts; the Naqshbandis opposed music. **Q6.** 'Mujaddid-i-Alf-i-Sani' was the title of: - (a) Moinuddin Chishti - (b) Ahmad Sirhindi - (c) Dara Shikoh - (d) Nizamuddin Auliya **Answer: (b)** — Ahmad Sirhindi of the Naqshbandi order, who opposed Akbar's liberal religious policy. **Q7.** Which saint founded the Ekasarana dharma in Assam? - (a) Kabir - (b) Sankaradeva - (c) Vallabhacharya - (d) Chaitanya **Answer: (b)** — Sankaradeva established devotion to one God (Krishna), namghars and the Ankiya Nat. **Q8.** The centre of Vallabhacharya's Pushtimarga, with the Shrinathji temple, is at: - (a) Nathdwara - (b) Pandharpur - (c) Srirangam - (d) Udupi **Answer: (a)** — The Shrinathji temple at Nathdwara is the centre of Vallabha's Pushtimarga. **Q9.** The only female Alvar poet was: - (a) Lalleshwari - (b) Mirabai - (c) Andal - (d) Akka Mahadevi **Answer: (c)** — Andal composed the Tiruppavai in the 9th century. **Q10.** Which of these is NOT a Sufi term? - (a) Sama - (b) Prapatti - (c) Zikr - (d) Urs **Answer: (b)** — Prapatti (total surrender) is a Sri Vaishnava term of Ramanuja's tradition. ### UPSC Previous Year Questions (PYQs) *Real UPSC Prelims questions on Bhakti and Sufism (2016–2022), answers matched to UPSC's official key. Explanations in our own words.* **Q11.** (UPSC Prelims 2016) With reference to the cultural history of medieval India, consider the following statements: 1. Siddhas (Sittars) of Tamil region were monotheistic and condemned idolatry. 2. Lingayats of Kannada region questioned the theory of rebirth and rejected the caste hierarchy. Which of the statements given above is/are correct? - (a) Neither 1 nor 2 - (b) Both 1 and 2 - (c) 2 only - (d) 1 only **Answer: (b)** — Both statements are correct: the Siddhars (Sittars) of Tamil Nadu were monotheists who condemned idol worship and caste, and the Lingayats of Karnataka rejected the idea of rebirth and caste hierarchy. **Q12.** (UPSC Prelims 2019) Consider the following statements: 1. Saint Nimbarka was a contemporary of Akbar. 2. Saint Kabir was greatly influenced by Shaikh Ahmad Sirhindi. Which of the statements given above is/are correct? - (a) 2 only - (b) Neither 1 nor 2 - (c) 1 only - (d) Both 1 and 2 **Answer: (b)** — Neither is correct: Nimbarka lived in the 12th–13th century, long before Akbar; Kabir lived in the 15th century, while Shaikh Ahmad Sirhindi (a Naqshbandi) belongs to the 16th–17th century. **Q13.** (UPSC Prelims 2022) The world's second tallest statue in sitting pose of Ramanuja was inaugurated by the Prime Minister of India at Hyderabad recently. Which one of the following statements correctly represents the teachings of Ramanuja? - (a) Logical arguments were essential means for the highest bliss. - (b) Salvation was to be obtained through meditation. - (c) Vedas are eternal, self-existent and wholly authoritative. - (d) The best means of salvation was devotion. **Answer: (d)** — Ramanuja's Vishishtadvaita taught that devotion (bhakti) and surrender to Vishnu is the best means of salvation. The eternal authority of the Vedas, the primacy of logic and meditation are emphases of other traditions. **Q14.** (UPSC Prelims 2022) With reference to Indian history, consider the following pairs: Historical person : Known as 1. Aryadeva : Jaina scholar 2. Dignaga : Buddhist scholar 3. Nathamuni : Vaishnava scholar How many pairs given above are correctly matched? - (a) None of the pairs - (b) Only one pair - (c) All three pairs - (d) Only two pairs **Answer: (d)** — Dignaga was a Buddhist logician and Nathamuni a Vaishnava scholar, but Aryadeva was a Buddhist (Madhyamika) philosopher, not a Jain — so two pairs are right. ### Mains Practice Questions Use these to frame full-length answers. You don't have to answer one exactly — they show the angles UPSC tests, so let them guide which points you cover. - Evaluate the nature of the Bhakti movement and its contribution to Indian society. - Distinguish between the Bhakti and Sufi movements and show how they interacted. - Compare the philosophies of Shankara, Ramanuja and Madhva. - How did Chaitanya and Sankaradeva re-orient the Bhakti movement in eastern India? - Assess the role of women saints in the Bhakti tradition. ### Mains PYQs — Last 10 Years (UPSC GS-I) *The exact questions UPSC has actually asked on this topic over the last decade. Practise writing full-length answers to these.* - Evaluate the nature of Bhakti literature and its contribution to Indian culture. **(UPSC GS-I, 2021)** - The Bhakti movement received a remarkable re-orientation with the advent of Sri Chaitanya Mahaprabhu. Discuss. **(UPSC GS-I, 2018)** - Sufis and medieval mystic saints failed to modify either the religious ideas and practices or the outward structure of Hindu/Muslim societies to any appreciable extent. Comment. **(UPSC GS-I, 2014)**