Indian Architecture II: Temple Styles — Nagara, Dravida and Vesara, with Regional Schools
Start Here — Why Temple Architecture Is the Heart of Part C
🎯 Exam priority: High-yield (T1). Temple questions run through Prelims and Mains: Chausath Yogini temple (2021), which temples have a Nagara shikhara (2026), the Kalyana mandapa tradition (2019), Somnath (2022), the Hoysala UNESCO listing (2024); and in Mains the Chola architecture 'high watermark' (2013), medieval temple sculptures and social life (2022), the Chola legacy (2024), Chandella sculpture (2025) and, in 2026, Vijayanagara architecture.
The Gupta-age temple is the starting point; from there the story splits into the Nagara of the north, the Dravida of the south and the experimental Vesara of the Deccan. Learn the common vocabulary, the comparison table, and a short list of signature examples for each region and dynasty.
Element | Meaning |
Garbhagriha | 'Womb-chamber': the small sanctum with a single entrance housing the main icon |
Mandapa | Pillared hall or portico where worshippers gather (ardha-mandapa, maha-mandapa) |
Antarala | A narrow vestibule linking the sanctum and the mandapa |
Shikhara / Vimana | Tower over the sanctum — the curving shikhara of the north and the stepped pyramid (vimana) of the south |
Amalaka and kalasha | The fluted disc and the vase crowning a Nagara shikhara (in the south the equivalent is the small domed shikhara or stupika) |
Vahana and dhvaja | The deity's mount and a standard placed axially before the sanctum |
Pradakshinapatha | Circumambulatory passage; shrines with it are nirandhara, without it sandhara, accessible from all sides sarvatobhadra |
Jagati, gopuram, pushkarini | Raised platform of the North; gateway tower of the South; temple tank |
Feature | Nagara (north) | Dravida (south) | Vesara (Deccan / hybrid) |
Tower | Curvilinear shikhara; many smaller towers cluster to the tallest above the sanctum | Stepped pyramidal vimana; the crown is a small domed shikhara | A mix: tiers of the Dravida vimana with the curvature or the plan of the Nagara |
Platform / walls | High platform (jagati), usually no boundary walls | Compound wall with gopuram; usually at ground level | Platform in Hoysala work (jagati); varied |
Entrance | Ganga and Yamuna and mithunas at the sanctum door | Fierce dvarapalas and gopurams | Both elements in places |
Water | Rare (Solanki and Odisha exceptions) | A temple tank is typical | Optional |
Plan | Square; many projections (additive geometry) | Square, rectangular, apsidal, circular, octagonal | Stellate (star-shaped) plan in Hoysala temples |
Examples | Deogarh, Khajuraho, Modhera, Konark, Lingaraja | Mahabalipuram, Kanchi, Thanjavur, Gangaikondacholapuram, Madurai | Aihole, Pattadakal, Belur, Halebidu, Somanathapura |
Beginnings — Early Temples and the Gupta Stages
Brahmanical temples began to be built from about the fifth century CE alongside stupas: simple structures with a veranda, a hall and a shrine, at Deogarh, Eran, Nachna-Kuthara and Udayagiri (Vidisha). The oldest survivors are small, flat-roofed shrines with four pillars at Sanchi (Temple 17) and Udayagiri.
Dashavatara temple, Deogarh (Lalitpur, UP; late Gupta, early 6th century): the panchayatana plan — a main shrine on a rectangular plinth with four subsidiary shrines at the corners — a tall curving latina / rekha-prasada shikhara, a west-facing doorway with Ganga and Yamuna, and reliefs of Sheshashayana Vishnu, Nara-Narayana and Gajendramoksha. It is an early classic Nagara temple. (It was mistaken for a 'dashavatara' temple because of its Vishnu images.)
Stages of Gupta temple evolution (a convenient exam model):
Stage | Features | Examples |
1 | Flat roof, square shape, shallow porch, low platform | Temple 17 at Sanchi; Udayagiri (Vidisha); Tigawa (Kankali Devi) |
2 | Higher platform (jagati), covered pradakshina path | Nachna-Kuthara (Parvati temple); Lad Khan (Aihole) |
3 | Shikhara instead of a flat roof; panchayatana plan (main shrine and four subsidiary shrines) | Dashavatara temple, Deogarh; Bhitargaon brick temple |
4 | Addition of a mandapa; rectangular plan | Ter (Maharashtra) |
5 | Circular plan with shallow projections | Maniyar Math, Rajgir |
The Nagara Style
The temple stands on a stone platform with steps; there are usually no elaborate boundary walls or gateways; early temples had one tower, later temples several, with the garbhagriha under the tallest.
Sub-types by the shikhara: latina / rekha-prasada (square at the base, curving inward to a point); phamsana (broader and lower, slab roofs rising in a straight slope to one point — often used for the mandapas); valabhi (rectangular building with a wagon-vault roof, derived from the apsidal chaitya halls).
Region | Style and examples | Facts |
Central India (Chandelas) | Khajuraho: Lakshmana (954 CE, Dhanga), Kandariya Mahadeo, Vishvanatha; Chausath Yogini | High plinth, balconies, richly sculpted surfaces including mithuna figures; sandstone; UNESCO 1986 |
Odisha (Eastern Gangas, Somavamsis) | Lingaraja (Bhubaneswar), Jagannath (Puri), Konark Sun temple (c. 1240); orders rekha deul, pidha deul and khakhara deul | Spire (deul) near-cylindrical, nearly vertical till the top; mandapa called jagamohana; interiors bare, exteriors lavish; boundary walls; Konark designed as a chariot with 12 pairs of wheels |
Gujarat–Rajasthan (Solankis) | Modhera Sun temple (1026), Dilwara Jain temples (Mount Abu), Ranakpur, Rani ki Vav | Soft white marble, torana, a stepped tank (Surya Kund with 108 miniature shrines) at Modhera; the sun enters the shrine at the equinox |
Bengal and Assam | Siddheshvara Mahadeva (Barakar); Bishnupur terracotta temples; Kamakhya (Assam) | Bangla roof from bamboo huts; terracotta; the Ahom style |
Hills of Kashmir, Himachal, Uttarakhand | Pandrethan (Karkota), Chamba (Lakshana-Devi), Jageshwar, Champawat | Pitched wooden roofs on a Nagara sanctum; sometimes pagoda-shaped |
The 2026 PYQ asked which of four temples had a Nagara-style shikhara: the Huchimalli Gudi (Aihole) and the Dashavatara (Deogarh) did; the Malegitti Shivalaya (Badami) and the Virupaksha (Pattadakal) are Dravida. The 2021 PYQ asked about the Chausath Yogini temple near Morena (Madhya Pradesh): a circular temple built under the Kachchhapaghata dynasty, inspiring a popular belief that it influenced the design of Parliament House — statements 1 and 4. It is not the only circular temple in India, and it was a Tantric temple of yoginis, not a Vaishnava one. Chausath Yogini temples (Khajuraho, Bheraghat, Hirapur and Ranipur-Jharial in Odisha, Tamil Nadu) belong to the Tantric yogini cult of the 7th–10th centuries.
Khajuraho (Chandelas, 10th–11th c.): the Lakshmana temple (954 CE, Dhanga), Kandariya Mahadeo (the epitome of central Indian temple architecture) and Vishvanatha — high plinths, projecting balconies, sculptures almost freed from the wall (sharp nose, prominent chin, long slanting eyes) and the placing of erotic sculpture as part of a larger cosmic whole. Mains 2025 asked: The sculptors filled the Chandella art-form with resilient vigor and breadth of life. Elucidate.
Somnath (Gujarat): one of the 12 Jyotirlingas; described by Al-Biruni; destroyed by Mahmud in 1025–26; the present temple was inaugurated in 1951 by President Rajendra Prasad (the 2022 PYQ rightly rejected Radhakrishnan), in the Chaulukya (Maru-Gurjara) style.
The Dravida Style
Enclosed by a compound wall with a central entrance gateway, the gopuram; the main tower is the stepped, pyramidal vimana; the crown of the tower is the shikhara (a small octagonal dome or stupika); fierce dvarapalas guard the doors; a large tank within the complex; subsidiary shrines in or beside the main temple. With time the town grew, so new, taller enclosure walls and gopurams were added: Srirangam has seven concentric walls, the oldest tower being at the centre.
Subdivisions by plan and vimana: kuta / caturasra (square), shala / ayatasra (rectangular), gaja-prishta / vritta-ayata (elephant-backed / apsidal), vritta (circular) and ashtasra (octagonal).
Temple as institution. From the 8th to 12th centuries temples in Kanchipuram, Thanjavur, Madurai and Kumbakonam controlled vast lands, employed priests, dancers and musicians, ran schools, banks and hospitals, and were centres of town life. This links to Mains 2022: How will you explain that medieval Indian temple sculptures represent the social life of those days? — sculptures show dance, music, trade, dress, occupations, family and military life, along with religion.
Dynasty and phase | Examples | Facts |
Pallava — Mahendra (600–630) | Mandagapattu and other cave temples | Rock-cut mandapas |
Pallava — Mamalla (630–668) | Five Rathas, Arjuna's Penance at Mahabalipuram | Monolithic rathas copying wooden/thatch forms |
Pallava — Rajasimha (700–728) | Shore Temple (three shrines: two Shiva, one Vishnu), Kailasanatha at Kanchi | First structural stone temples; salt-air erosion at the Shore Temple |
Pallava — Nandivarman | Vaikuntha Perumal, Kanchi | Smaller structural temples |
Early Chola | Vijayalaya's Narttamalai; Koranganatha at Srinivasanallur | Small temples with square vimanas |
Chola — Rajaraja I | Brihadeeswara (Rajarajeswaram), Thanjavur (completed c. 1009–10) | Vimana of about 70 m crowned by a single-block octagonal shikhara; two gopurams; huge Nandi; murals; the tallest of Indian temples |
Chola — Rajendra I | Gangaikondacholapuram | Built to commemorate the northern campaign; a smaller but graceful version |
Chola — Rajaraja II | Airavatesvara, Darasuram | Chariot-shaped mandapa, musical stone steps |
Later (Nayaka, Pandya) | Meenakshi (Madurai), Srirangam (seven concentric enclosure walls) | Gopurams grew taller towards the outer walls; temple towns |
The Pallava stages are told in detail in the post-Gupta article; the Chola temples are the high watermark — the 2013 Mains question: Chola architecture represents a high watermark in the evolution of temple architecture. Discuss. and the 2024 one on the Cholas' pride in art and architecture. Points: scale and unity of design (vimana, mandapas, two gopurams), engineering (the monolithic crown stone), integration of sculpture, murals and bronzes, the temple as an economic and social institution, and influence on South-East Asia.
The three Chola temples — Brihadeeswara (Thanjavur), Gangaikondacholapuram and Airavatesvara (Darasuram) — are the UNESCO 'Great Living Chola Temples'.
The Deccan: Vesara and Its Experiments
Vesara is a term used by some scholars for a hybrid style in the Deccan and Karnataka, after the mid-seventh century. The Deccan's builders competed with architects elsewhere and produced buildings that combine northern and southern elements.
Dynasty | Examples | Facts |
Early (Badami) Chalukyas | Aihole: Ravana Phadi cave, Durga (apsidal), Huchimalli Gudi, Lad Khan, Meguti (Jain); Badami caves; Pattadakal: Papanatha, Virupaksha, Sangameshwara, Jain Narayana | Experiments in both styles; Virupaksha built by Queen Lokamahadevi c. 740 after the victory over Kanchi, modelled on the Kailasanatha at Kanchi; UNESCO 1987 |
Rashtrakutas | Kailasanatha at Ellora (Cave 16); Elephanta; Jain Narayana at Pattadakal | Entire Dravida temple carved from a single rock, top-down; 30-m vimana; Nandi shrine, gateway, cloister, subsidiary shrines |
Hoysalas | Chennakeshava (Belur), Hoysaleshvara (Halebidu, c. 1150), Keshava (Somanathapura) | Soapstone; stellate plan; raised jagati; intricate bracket figures (madanikas); the lowest frieze of Halebidu has hundreds of elephants, no two in the same pose; UNESCO 2023 |
Vijayanagara | Virupaksha, Vitthala (stone chariot, musical pillars), Hazara Rama (Hampi) | Raya gopurams, kalyana mandapas, yali pillars, the Indo-Islamic secular buildings; UNESCO 1986 |
Kailasa, Ellora. Krishna I's temple is a complete Dravida building — Nandi shrine, gopuram-like gateway, cloisters, subsidiary shrines, staircases and a 30 m vimana — carved out of one hill from the top downwards.
Hoysala style. Soft soapstone and a stellate plan produced intricate jewellery-like carving; the Hoysaleshvara at Halebidu is a double (dvikuta) building with large halls for music and dance and Nandi pavilions; the towers of Belur and Halebidu have fallen and are now known from miniatures.
Vijayanagara. Raya gopurams, kalyana mandapas (the 2019 PYQ), musical pillars, and secular buildings influenced by Indo-Islamic arches and domes. Mains 2026: Vijayanagara architecture exemplifies the amalgamation of past traditions with contemporary practices. Elucidate with examples. See the Vijayanagara article for the framework.
Buddhist and Jain Sacred Architecture; Sculpture Placement
Bodh Gaya: the Mahabodhi temple — neither fully Nagara nor Dravida: narrow like a Nagara tower but rising straight like a Dravida one; its vedika is of about 100 BCE, niche sculptures of the Pala period, and the present temple is largely a colonial-era reconstruction of a 7th-century design. UNESCO 2002.
Nalanda: a mahavihara (founded under Kumaragupta I according to Xuanzang) where Theravada, Mahayana and Vajrayana were taught; its sculptural school (stone, stucco, bronze) grew out of Sarnath's Gupta idiom, with delicate, uncrowded, three-dimensional figures; Pala bronzes; Sirpur (Chhattisgarh) and the Odisha monasteries of Lalitagiri, Vajragiri and Ratnagiri; Nagapattinam in Tamil Nadu. UNESCO 2016.
Jain temples: Dilwara and Ranakpur in marble; the Gommateshwara (Bahubali) colossus at Shravanabelagola; Khajuraho's Jain group; Meguti at Aihole; Sittanavasal.
Where images go in a temple. River goddesses at the door of a Nagara sanctum; dvarapalas at Dravida gateways; mithunas, navagrahas and yakshas at entrances; forms of the main deity on the sanctum walls; ashtadikpalas on the outer walls; ornaments like gavaksha, vyala/yali, kalpalata, amalaka and kalasha.
Timeline, Iconography and the Wider Family of Temples
Date (c.) | Temple | Builder / dynasty |
5th c. CE | Sanchi 17, Udayagiri (Vidisha), Tigawa, Nachna-Kuthara | Guptas and contemporaries |
Early 6th c. | Dashavatara, Deogarh; Bhitargaon | Late Gupta |
6th–7th c. | Aihole (Durga, Lad Khan, Huchimalli Gudi), Badami caves | Early Chalukyas |
7th c. | Mahabalipuram rathas; Mandagapattu | Pallavas (Narasimhavarman I, Mahendravarman I) |
Early 8th c. | Shore Temple; Kailasanatha, Kanchi | Rajasimha (Pallava) |
c. 740 | Virupaksha, Pattadakal | Lokamahadevi (Chalukya) |
8th c. | Kailasa, Ellora (Cave 16); Pandrethan (Kashmir) | Krishna I; Karkotas |
954 / c. 1030 | Lakshmana; Kandariya Mahadeo, Khajuraho | Dhanga; Vidyadhara (Chandelas) |
c. 1009–10 | Brihadeeswara, Thanjavur | Rajaraja I (Chola) |
1026 | Modhera Sun Temple | Bhimdev I (Solanki) |
11th c. | Lingaraja, Bhubaneswar | Somavamsis |
c. 1120–50 | Belur Chennakeshava; Hoysaleshvara | Hoysalas (Vishnuvardhana) |
c. 1240 | Konark Sun Temple | Narasimhadeva I (Eastern Ganga) |
16th c. | Vitthala, Hazara Rama, Hampi | Krishnadeva Raya (Vijayanagara) |
Common icons by tradition
Deity form | Typical iconography |
Shiva | Linga; Nataraja (cosmic dance); Ardhanarishvara; Lingodbhava; Sadashiva / Maheshamurti (Elephanta); Gangadhara |
Vishnu | Shesha-shayi (reclining on Ananta); Trivikrama; Varaha; Narasimha; Krishna; the dashavatara |
Devi | Durga as Mahishasuramardini (Mahabalipuram, Ellora); Saptamatrikas; yoginis |
Others | Surya (Konark, Modhera), Ganesha, Kartikeya, the Navagrahas and Ashtadikpalas |
Temples, tanks and stepwells
Water is part of sacred architecture: the Dravida pushkarini, Modhera's Surya Kund, Vijayanagara's stepped tanks, and the great stepwells (vavs and baolis) such as Rani ki Vav at Patan (Solanki, UNESCO 2014), Adalaj near Ahmedabad and Chand Baori in Rajasthan — an architecture of water management as much as of ritual.
Other regional temple traditions
Kerala: sloping tiled roofs and wood with copper sheathing suited to heavy rain, as at the Vadakkunnathan temple; the Padmanabhaswamy temple at Thiruvananthapuram combines a Dravida gopuram with Kerala elements.
Kashmir and the hills: pitched, wooden-style roofs (Pandrethan was built on a plinth in the middle of a tank), pagoda-form temples, and Katarmal and Jageshwar in Uttarakhand.
Assam: the Ahom style and the Shakti Peetha of Kamakhya (rebuilt in the 17th century), as well as the Moidams of the Tai-Ahom (UNESCO 2024) — burial mounds, not temples, though they show the dynasty's monumental tradition.
Tamil Nadu's Nayaka period: expansion of temples with corridors and gopurams at Madurai, Srirangam and Rameshwaram.
A Mains-ready comparison of Nagara and Dravida
Origins: both grew from the Gupta-age shrine (a cell and a porch) — one by raising a curved tower over it and multiplying peaks, the other by stepping the tower and adding concentric enclosures.
Role: Nagara temples were more religious and artistic centres; Dravida ones also served as economic and administrative hubs.
Patronage: the Nagara style enjoyed Gupta, Pratihara, Chandela, Solanki and Ganga patronage; the Dravida style was patronised by Pallavas, Cholas, Pandyas, Vijayanagara and Nayakas; Vesara by Chalukyas, Rashtrakutas and Hoysalas.
How UPSC Has Asked It — And What Could Come Next
Seen: a named temple's features (Chausath Yogini 2021; Nagara shikhara 2026), a decisive architectural feature of a dynasty (Kalyana mandapa 2019), temple history facts (Somnath 2022), UNESCO (Hoysalas 2024); Mains: Chola (2013, 2024), social life in temple sculpture (2022), Chandella (2025), Vijayanagara (2026).
Likely next: style–dynasty matching (Nagara/Chandela, Dravida/Chola, Vesara/Hoysala, Kalinga/Eastern Ganga, Solanki/Maru-Gurjara); features (jagati, gopuram, jagamohana, stellate plan, antarala, kalasha); named temples and builders (Lingaraja, Konark, Modhera, Kandariya Mahadeo, Brihadeeswara, Airavatesvara, Chennakeshava); which are rock-cut and which structural; UNESCO sites (Khajuraho 1986, Chola temples, Pattadakal, Hampi, Hoysalas 2023, Konark 1984, Mahabalipuram 1984, Moidams 2024); the Mains-style comparisons among Nagara, Dravida and Vesara.
Traps: latina is a Nagara term and vimana is Dravida; Konark's builders are the Eastern Gangas, Modhera's the Solankis; Kailasa at Ellora is Rashtrakuta; Khajuraho's temples are not Hoysala; the Hoysaleshvara is dvikuta; the Brihadeeswara's height is about 70 m (not 100 m); the Mahabodhi is not Nagara.
Further Reading
Standard NCERT-level texts and reference books on ancient, medieval and cultural Indian history (any UPSC reading list).
Test Yourself: Practice Questions & PYQs
For temple questions: region → dynasty → style → signature feature → example.
Practice Questions
Q1. The curvilinear 'latina' or 'rekha-prasada' shikhara is a feature of the:
(a) Dravida style
(b) Hoysala style only
(c) Buddhist stupa architecture
(d) Nagara style
Show answer
Answer: (d) — It is the simplest Nagara shikhara: square at the base, curving inward to a point.
Q2. The central tower over the sanctum in a Dravida temple is called the:
(a) Shikhara
(b) Vimana
(c) Amalaka
(d) Jagamohana
Show answer
Answer: (b) — The stepped pyramidal vimana; 'shikhara' in the south denotes the small domed crown.
Q3. 'Jagamohana' is the name for the assembly hall in the temples of:
(a) Kerala
(b) Gujarat
(c) Odisha
(d) Tamil Nadu
Show answer
Answer: (c) — Odisha's deul is preceded by a jagamohana.
Q4. The Sun temple at Modhera was built by the:
(a) Chandelas
(b) Hoysalas
(c) Solankis (Chaulukyas)
(d) Eastern Gangas
Show answer
Answer: (c) — Bhimdev I of the Solanki dynasty, c. 1026; the Eastern Gangas built Konark.
Q5. Which temple is a stellate-plan building in soapstone?
(a) Brihadeeswara
(b) Kandariya Mahadeo
(c) Hoysaleshvara at Halebidu
(d) Kailasanatha, Ellora
Show answer
Answer: (c) — Hoysala temples use a star-shaped plan and soapstone.
Q6. The panchayatana plan consists of:
(a) One main shrine with four subsidiary shrines at the corners
(b) A circular shrine with five doors
(c) Five identical towers in a row
(d) A shrine with five mandapas
Show answer
Answer: (a) — As in the Dashavatara temple at Deogarh.
Q7. The Shore Temple at Mahabalipuram houses:
(a) Only Vishnu
(b) Only Shiva shrines
(c) Two Shiva shrines and a Vishnu shrine
(d) Jain shrines
Show answer
Answer: (c) — It has two Shaiva shrines and a central Vishnu (Anantashayana) shrine.
Q8. Which of these pairs is correctly matched?
(a) Brihadeeswara — Cholas
(b) Konark — Chandelas
(c) Dilwara — Cholas
(d) Khajuraho — Eastern Gangas
Show answer
Answer: (a) — Rajaraja I's Thanjavur temple; Khajuraho is Chandela; Konark is Eastern Ganga; Dilwara is Solanki/Jain.
Q9. The Kailasa temple at Ellora is notable for being:
(a) A stepped well
(b) The largest monolithic rock-cut structure carved top-down
(c) A Pallava structural temple
(d) A brick temple
Show answer
Answer: (b) — Carved from a hillside by Krishna I's artisans.
Q10. Which UNESCO listing was made for 'Sacred Ensembles of the Hoysalas'?
(a) 2021
(b) 2023
(c) 2025
(d) 2014
Show answer
Answer: (b) — The Hoysala temples of Belur, Halebidu and Somanathapura were inscribed in 2023.
UPSC Previous Year Questions (PYQs)
Real UPSC Prelims questions on temples (2019–2026), answers matched to UPSC's official key (2026 is provisional). Explanations in our own words.
Q11. (UPSC Prelims 2021) With reference to Chausath Yogini Temple situated near Morena, consider the following statements: 1. It is a circular temple built during the reign of Kachchhapaghata Dynasty. 2. It is the only circular temple built in India. 3. It was meant to promote the Vaishnava cult in the region. 4. Its design has given rise to a popular belief that it was the inspiration behind the Indian Parliament building. Which of the statements given above are correct?
(a) 1 and 2
(b) 2, 3 and 4
(c) 2 and 3 only
(d) 1 and 4
Show answer
Answer: (d) — Statements 1 and 4: it is a circular temple of the Kachchhapaghata dynasty near Morena and a popular belief links its design to the Parliament building. It is not the 'only' circular temple in India, and it was a Tantric temple of yoginis, not Vaishnava.
Q12. (UPSC Prelims 2026, provisional key) Which of the following temples has/have a Nagara-style shikhara? 1. Malegitti Shivalaya, Badami 2. Huchimalligudi Temple, Aihole 3. Dashavatara Temple, Deogarh 4. Virupaksha Temple, Pattadakal Select the answer using the code given below:
(a) 2 and 3
(b) 1 and 2
(c) 3 only
(d) 3 and 4
Show answer
Answer: (a) — Huchimalli Gudi (Aihole) and the Dashavatara temple (Deogarh) have Nagara-style shikharas; the Malegitti Shivalaya and Virupaksha temples are Dravida. (Provisional key.)
Q13. (UPSC Prelims 2019) Building 'Kalyana Mandapas' was a notable feature in the temple construction in the kingdom of
(a) Chandela
(b) Chalukya
(c) Vijayanagara
(d) Rashtrakuta
Show answer
Answer: (c) — 'Kalyana mandapas' — ornate halls for the ritual weddings of deities — are a hallmark of Vijayanagara temples.
Q14. (UPSC Prelims 2022) The Prime Minister recently inaugurated the new Circuit House near Somnath Temple at Veraval. Which of the following statements are correct regarding Somnath Temple? 1. Somnath Temple is one of the Jyotirlinga shrines. 2. A description of Somnath Temple was given by Al-Biruni. 3. Pran Pratishtha of Somnath Temple (installation of the present day temple) was done by President S. Radhakrishnan. Select the correct answer using the code given below:
(a) 2 and 3 only
(b) 1, 2 and 3
(c) 1 and 3 only
(d) 1 and 2 only
Show answer
Answer: (d) — Somnath is a Jyotirlinga shrine and Al-Biruni described it; the present temple's pran-pratishtha (1951) was done by President Rajendra Prasad, not S. Radhakrishnan — so statements 1 and 2.
Q15. (UPSC Prelims 2024) Consider the following properties included in the World Heritage List released by UNESCO: 1. Shantiniketan 2. Rani-ki-Vav 3. Sacred Ensembles of the Hoysalas 4. Mahabodhi Temple Complex at Bodhgaya How many of the above properties were included in 2023?
(a) Only three
(b) All four
(c) Only two
(d) Only one
Show answer
Answer: (c) — Two of the four were inscribed in 2023: Shantiniketan and the Sacred Ensembles of the Hoysalas; Rani-ki-Vav (2014) and the Mahabodhi temple (2002) came earlier.
Mains Practice Questions
Use these to frame full-length answers. You don't have to answer one exactly — they show the angles UPSC tests, so let them guide which points you cover.
Distinguish between the Nagara, Dravida and Vesara styles of temple architecture.
Chola architecture represents a high watermark in the evolution of temple architecture. Discuss.
How do temple sculptures reflect the social life of the medieval period?
Discuss the development of Nagara temple architecture from the Gupta period to Khajuraho and Konark.
Examine the Chandella sculptural tradition at Khajuraho.
Mains PYQs — Last 10 Years (UPSC GS-I)
The exact questions UPSC has actually asked on this topic over the last decade. Practise writing full-length answers to these.
Vijayanagara architecture exemplifies the amalgamation of past traditions with contemporary practices. Elucidate with examples. (UPSC GS-I, 2026)
The sculptors filled the Chandella art-form with resilient vigor and breadth of life. Elucidate. (UPSC GS-I, 2025)
Though the great Cholas are no more yet their name is still remembered with great pride because of their highest achievements in the domain of art and architecture. Comment. (UPSC GS-I, 2024)
How will you explain that medieval Indian temple sculptures represent the social life of those days? (UPSC GS-I, 2022)
Chola architecture represents a high watermark in the evolution of temple architecture. Discuss. (UPSC GS-I, 2013)